The terrorist attack in France that took place at the satirical newspaper Charlie Hebdo was not about free speech. It was not about radical Islam. It did not illustrate the fictitious clash of civilizations. It was a harbinger of an emerging dystopia where the wretched of the earth, deprived of resources to survive, devoid of hope, brutally controlled, belittled and mocked by the privileged who live in the splendor and indolence of the industrial West, lash out in nihilistic fury.
We have engineered the rage of the dispossessed. The evil of predatory global capitalism and empire has spawned the evil of terrorism. And rather than understand the roots of that rage and attempt to ameliorate it, we have built sophisticated mechanisms of security and surveillance, passed laws that permit the targeted assassinations and torture of the weak, and amassed modern armies and the machines of industrial warfare to dominate the world by force. This is not about justice. It is not about the war on terror. It is not about liberty or democracy. It is not about the freedom of expression. It is about the mad scramble by the privileged to survive at the expense of the poor. And the poor know it.
You can read the whole hard thing @ http://www.truthdig.com/report/item/a_message_ from_the_dispossessed_20150111
I call his article to your attention as we move closer to MLK day in the USA. I love Dr. King. I was moved into activism because of his call to conscience. He has been a spiritual mentor for me (through his writing) for over 45 years. Sadly, his truth-telling legacy has been stolen and rendered sentimental. His biting attack on greed and violence at Riverside Church just one year before his murder has long been bured and forgotten. And his solidarity with the least of these our sisters and brothers, the striking garbage workers in Memphis, is rarely revealed in any of our public celebrations. My hunch is that were he to be still alive, he would sound a lot like Chris Hedges. I hate the terrorist murders of the satirists in Paris. And I hate the clandestine, hidden wars that consume Muslims everyday in Yemen, Gaza, Pakistan and Iraq. Hedges continues:
The cartoons of the Prophet in the Paris-based satirical weekly Charlie Hebdo are offensive and juvenile. None of them are funny. And they expose a grotesque double standard when it comes to Muslims. In France a Holocaust denier, or someone who denies the Armenian genocide, can be imprisoned for a year and forced to pay a $60,000 fine. It is a criminal act in France to mock the Holocaust the way Charlie Hebdo mocked Islam. French high school students must be taught about the Nazi persecution of the Jews, but these same students read almost nothing in their textbooks about the widespread French atrocities, including a death toll among Algerians that some sources set at more than 1 million, in the Algerian war for independence against colonial France. French law bans the public wearing of the burqa, a body covering for women that includes a mesh over the face, as well as the niqab, a full veil that has a small slit for the eyes. Women who wear these in public can be arrested, fined the equivalent of about $200 and forced to carry out community service. France banned rallies in support of the Palestinians last summer when Israel was carrying out daily airstrikes in Gaza that resulted in hundreds of civilian deaths. The message to Muslims is clear: Your traditions, history and suffering do not matter. Your story will not be heard. Joe Sacco had the courage to make this point in panels he drew for the Guardian newspaper. And as Sacco pointed out, if we cannot hear these stories we will endlessly trade state terror for terror.
He concludes his studied and troubling rant with words that sound a great deal like Dr. King explaining the tragic response of rioters in our own urban areas in the mid 60s:
It is dangerous to ignore this rage. But it is even more dangerous to refuse to examine and understand its origins. It did not arise from the Quran or Islam. It arose from mass despair, from palpable conditions of poverty, along with the West’s imperial violence, capitalist exploitation and hubris. As the resources of the world diminish, especially with the onslaught of climate change, the message we send to the unfortunate of the earth is stark and unequivocal: We have everything and if you try to take anything away from us we will kill you. The message the dispossessed send back is also stark and unequivocal. It was delivered in Paris