Come on up for the rising...

God has blessed me in a host of ways - and I am so aware of these blessings given the events of the last two days of my life that I just HAVE to sing, shout and return thanks! First, I celebrated my marriage to my friend and lover, Dianne, who continues to bring me joy, insight, challenge, fun, love and hope. We have known one another as friends for 25 years and have been married for 13 years - and all of these years have been blessings.

Second, I got to meet one of my heroes: the Velveteen Rabbi herself, Rachel Barenblat. We had lunch yesterday in Pittsfield and then I read her blog which began, "A Rabbi and a minister go into a coffee shop..."which made me laugh out loud(and laughter is always a clue to me that the Spirit is lurking about!)

We talked of a common spiritual journey - and similar experiences in our very different paths - that made my soul sing.

I love her blog (check it out at: http://velveteenrabbi.blogs.com/blog/) and look forward to finding ways we can deepen a new friendship and explore ways our journeys might encourage both our congregations! As U2 says, it was a beautiful day.

And then the politics of this night... OMG! If you don't know by now, I LOVE POLITICS AND ALL THE MINUTIA OF THE FIGHTS AND PERMUTATIONS! It is something I share with daughter number two, Michal, and it is always a source of joy and frustration. But what a blessing to see events shake out tonight the way they did after all the Jeremiah Wright BS! What's more, Brother Obama's speech began with Springsteen's "The Rising" (http://www.youtube.com/watch?v=ZN_cDlAddbM) and concluded with Stevie Wonder's great tune, "Signed, Sealed and Delivered." (check it out, too, with Beyonce as a true bonus: http://www.youtube.com/watch?v=yw_R9_aBtYc&feature=related_

Both songs are deeply spiritual to me. "The Rising" came after the horrors of September 11th and is the Boss' hymn to both the heroism of NYC fire fighters and an ode to those who lost loved ones and long for a love that transcends time and space. I have sung it with a full rock band and as a simple, acoustic gospel hymn. And the Stevie Wonder's tune, which I once used to court my lover, comes from that unique moment in American history when the Motown reality brought black and white musicians together to support the best hopes and dreams of African Americans. What's more... it has such a groove to it that you can't help but shake your booty.

So... I rejoice, give thanks and sing for I am a blessed boy and I know it! I can't help but think of this scripture in Psalm 47: O clap your hands, all you peoples; shout to God with loud songs of joy. For God, the Most High, is awesome and a great ruler over all the earth. God subdued peoples under us and nations under our feet. God chose our heritage for us, the pride of Jacob whom God loves. God has gone up with a shout, God has gone up with the sound of the trumpet. Sing praises to the Lord, sing praises to the Lord of Hosts. For God is the ruler of all the earth!

Happy anniversary

Thirteen years ago I was blessed to wed a young woman in a simple, hippie ceremony in a park in Cleveland, Ohio. We have been through a lot: her stuff and mine, the death of her father and my mother, blending a family with young teens, moving into an urban ministry, a Southwestern ministry and now a Berkshire ministry to say nothing of our own health and spiritual ups and downs. It has never been easy - at times we saw the heart of evil in one another - but it has always been real. And... as the word continues to become flesh within and among us, I give thanks to God that we have found a way to be lovers, friends and seekers together on the journey towards a faithful life.

Along the way we have discovered a ministry of music that began with folk songs, expanded into a full rock and soul band and is now exploring the contours of acoustic music. We have sung the music of Springsteen and Jewel, the Eels and U2 as well as the Judds, Sarah McLaughlin and Leonard Cohen. We have rocked, danced, feasted and shared blessings with hundreds of beautiful souls who have blessed us far more than we could return the favor. We have travelled to Russia and Poland, Scotland, Liverpool and London (to say nothing of Cleveland, Tucson and Pittsfield) - and we have now returned to the land of our youth - the wild and flinty North East - and it is a blessing. We've camped in New Mexico, walked where Georgia O'Keefe painted, listened to Solidarity organizers talk about the destruction of communism and found our own language of faith somewhere along the way. We've celebrated the marriage of one wonderful daughter and will soon join the other in her sacred wedding.

What's more, spring is just around the corner in Pittsfield (I know because I cut the grass for the first time in 20 years) which makes it a good time to shout: Happy Anniversary, dear heart. I love you forever! And I would STILL drive all night just to buy you some shoes: http://www.youtube.com/watch?v=26HEfAqiPEU

The best way to serve this age is to betray it...

I just came across this brilliant reworking of U2's "Dirty Day" - a combo of the Zooropa song and Scorsese's cinema in "Taxi Driver" - just freakin' brilliant! Two things grab me: the first has to do with the way this hip/flip song is a lament for the times we live in for today is even more cynical than the early 90s when Zooropa burst on the scene; second, it is also one of those totally counter-intuitive invitations into the ways of God's kingdom. Bono says in U2 by U2 that "one of the ways to serve this age is to betray it..." Sounds like the gospel to me with a tip of the hat to wrestling with the sins of the fathers and mothers being passed on to the third generation.

That's when you'll find yourselves out in the cold, strangers to grace. You'll watch Abraham, Isaac, Jacob, and all the prophets march into God's kingdom. You'll watch outsiders stream in from east, west, north, and south and sit down at the table of God's kingdom. And all the time you'll be outside looking in—and wondering what happened. This is the Great Reversal: the last in line put at the head of the line, and the so-called first ending up last. (Luke 13: 28-30)

Check it out: http://www.youtube.com/watch?v=GbSZQQWQlkE

Brennan Manning writes: In spite of our reluctance and resistance, the essence and novelty of the new covenant is that the very law of God's being is love. Pagan philosophers like Plato and Aristotle had arrived through human reasoning at the existence of God, speaking of the Lord in vague, impersonal terms as the Uncaused Cause and the Immovable Mover. The prophets of Israel revealed the God of Abraham, Isaac and Jacob in a more intimate and passionate manners. (And I would add the prophets and poets deepen that sweet intimacy!) And then Jesus reveals that God is a Father (and Mother) of incomparable tenderness, that if we take all the goodness, wisdom and compassion of the best mothers and fathers who have ever lived, they would only be a faint shadow of the love and mercy that is in the heart of our redeeming God. One of the challenges of this cynical and fundamentalist era is to embrace the truth and wisdom of a spiritual path deeply and passionately - for me the way of Jesus - without closing the door - or worse judging - the spiritual traditions that bring joy, integrity and hope to others. And I think this rings true spiritually, socially and politically. These are profoundly challenging times - even a dirty day as my boys U2 remind us (you want explanations... I don't even understand... if you need someone to blame throw a rock in the air and you'll hit someone guilty! And still the Psalmist tells us: Do not fret because of the wicked... trust in the Lord and do good... be still before the Lord and wait... wait for the Lord and keep to God's ways and the One who is Holy will exalt you to inherit the land. Which brings to mind another U2 song: I waited patiently for the Lord, he inclined and heard my cry. He brought me up out of the pit, out of the miry clay... how long to sing this song? (This was sooooo cool to see: http://www.youtube.com/watch?v=64P3KCXP6s4_

This is REQUIRED reading...

So I was praying through the blogosphere this morning and I came across this in Ragamuffin Ramblings. It is required reading for us even if we don't embrace all the words. Check it out:

So I’m convinced your deepest problem is not the cigarettes you smoke or the alcohol you drink in secret. It’s not the slander you speak and the gossip you cherish. It’s not the pornography you pleasure yourself with when no one’s looking. It’s not the baby you aborted; it’s not that you betrayed your brother, cheated on your bride, lied about the whole thing, and retaliated with murder [King Herod]. It’s not even that you slaughtered the Lamb and killed the Messiah. Your deepest problem is that somewhere deep down inside, you believe Jesus the Messiah rose from the dead just to kick your ass, when, in fact, He rose from the dead so you would believe all is forgiven. It is finished! Justice is accomplished. And the Father is pleading, "Come home, come home, come home!

Embracing the New Covenant in Community

There is a story told by old Clarence Jordan, founder of the Koinonia Farms Christian community in Americus, GA and birthplace of Habitat for Humanity, about the time he was invited to preach at a new, large, suburban Atlanta congregation. The proud pastor took Jordan on a tour pointing out the majestic, air-conditioned state-of-the art Sanctuary, the costly meditation fountain and reflecting pool, the expensive sound system with its resources for the hearing impaired and all the rest. As the tour ended, Jordan’s host took him outside and pointed to a stunning 20 foot stainless steel cross atop the church saying: “Isn’t that beautiful? Cost us over $20,000.” To which Jordan replied, “You know there used to be a time when a Christian could get one of those for free.”

My friends, it is easy for a local church or its minister to get out of focus: If you’ve been following the political campaigns this week you’ll have seen a pastor get out of focus and let his ego and tongue get the best of him at the National Press Corp in Washington, D.C. on Monday. If you’ve paid attention to the local news you’ll also know that our Roman Catholic sisters and brothers must close six of their local churches because there are neither the priests nor the money to keep them going.

And in her very insightful book, Christianity for the Rest of Us, Diana Butler Bass chronicles what has happened throughout the United States to churches very much like our own stating that over time many forgot that the church is not a place where the congregation congregates and the minister ministers. No, the church is the place where both beams of the Cross are put into practice: the vertical connecting the individual with God in a quest for grace and inner strength; and the horizontal uniting each person with the other in a community we call the Body of Christ.

Bass writes that over time congregations like our own have often forgotten the cross so that “by the middle of the twentieth century,” she writes, “we forgot how to be both a gathering of the saints and a hospital for sinners. Instead… we became a kind of Christian version of the Rotary Club, understanding the church as a religious place for social acceptability and business connections.” She continues: In a very real way, (we) retained the ideal of comprehensiveness while jettisoning the idea that people are spiritually sick and need healing. Everyone was welcome in our churches, of course, but there were no spiritual demands other than to conform to some sort of generalized Protestant morality. As a result, many congregations forgot the practices that originally formed their traditions, making participation in these churches optional at best and irrelevant at worst.

So much so, she concludes, that “by the time I was born in 1959, church was an extension of post-war middle class aspirations, run by bureau-cracies in the faith business.” Ouch! Gone was the ideal of the church as a counter cultural community grounded in the Cross – both a hospital for sinners and a community for saints – all striving together to experience and express the goodness of God’s love in our flesh.

So… we have some work to do, Christian friends – and part of that work requires that we reclaim the horizontal connection given to us in Christ’s cross. I’ve told you before that one of the issues facing us has to do with folk believing that Sunday morning worship is all about “me and God” “I want quiet time for meditation,” some say while others tell me. “Church should be a time for me to get right with God – a time of quiet, gentle beauty, heavenly music and helpful, gentle prayers.” Listen: I believe in meditation and quiet time, I love beauty and sweet, sacred music and I affirm the importance of authentic personal prayer. But church – ecclesia – is about the assembly – the community – the body of Christ made flesh among us.

Church isn’t about me and Jesus – or better said – it is about me and Jesus only now Jesus looks like you and you and you and all of us all together. Remember how the Bible put it? The Word of God – the Idea and Ideal of God – became flesh and blood in Christ Jesus and moved into our neighborhood… John the Baptist pointed him out saying, “This is the One I told you about…!” And now we all live off his generous bounty, gift after gift after gift. We got the basics from Moses and then God shared this exuberant giving and receiving – this endless knowing and under-standing in community – through Jesus the Messiah. (The Message, John 1)

Did you hear that? Did you grasp its truth – that God’s way for us who follow Jesus Christ is grounded in flesh and blood – the Word made flesh? That’s why we’ve changed the way we do communion, you know? It is not some preacher ego trip about preferences; it’s about helping us reclaim the horizontal connection of the Cross at the heart of our life together.

The old “me and Jesus” way of being the church is so antiseptic and privatized that it is killing congregations all across America. But what is reviving and renewing churches just like ours is living into the time tested practices of making God’s word flesh among us. That’s why I’ve asked you to come up to the table in clusters – or “clumps” as some have said – where you have to look at one another in the eye and serve one another real bread and wine. It has to do with actually seeing that you are a part of the body of Christ – not a solitary pilgrim waiting upon the Lord – but a real living, breathing, hurting, beautiful, sinful and saintly member of the Body of Christ. And that wigs some people out: it doesn’t look pretty – or ordered – and God knows it doesn’t give us time to be quiet and alone in the presence of Jesus.

But such is the challenge that has always confronted the company of the committed: to live our faith in such a way that it becomes flesh and blood – incarnational as the theologians like to say – always makes some people uncomfortable because it is messy – human – and leads to the Cross. What does Jesus say to the people who stand before him – the wounded, the lonely, the sinners, the arrogant, the forgotten, the abused, the discarded and oppressed – what does he tell them?

Go sit by yourself in the beauty of our Sanctuary and listen to some pretty music? Go get yourself right with God in private? No – if you have your Bibles you can turn to the key passage in Matthew 11: 28 – and I will read it to you out loud. He says: Come to me all ye who are tired and heavy laden and I will give you rest. Are you tired? Worn out? Burned out on religion? Get away with me and you will recover your life. I will show you how to take a real rest if you walk with me and work with me and watch how I do it. You will learn the unforced rhythms of grace because I won’t lay anything heavy or ill-fitting on you. Keep company with me and you will learn to live freely and lightly.

Can I get an “Amen” from the church? To follow the way of Jesus is to be connected – really connected – with one another so that we bear one another’s burdens and celebrate one another’s joys. In fact, being connected in our tradition is how we see God and meet God and find our way into healing and wholeness. Let’s do some Bible study: John’s gospel begins with that great poem about incarnational living: in the beginning.

What do those words remind you of in scripture? Genesis, right? That’s not an accident, beloved, John seeks to evoke the heart of the Old Testament so that we learn something important about living the Jesus life. First, he wants us to know that since before there was time, the very idea of Christ was with God and was in God.

Second, John wants us to understand that the Word – which is a poetic way of talking about the way God communicates most clearly with humanity – is always creative and compassionate. You see, in tradition, the word always refers to God’s creation of life. Psalm 33 tells us: God’s Word is solid to the core; everything God makes is sound inside and out. God loves it when everything fits, when his world is in plumb-line true because the earth is drenched in God’s affectionate satisfaction. Remember that the skies were made by God’s command; he breathed the word and the stars popped out. He scooped the Sea into his jug and put the Ocean into his keg.

The word has to do with the creation of life, or, it speaks to us of the way God communicates with humanity through the holy prophets. Jeremiah 1 tells us: The word of the Lord came to me saying, “Before I formed you in your mother’s womb I knew you; and before you were born I consecrated you; I appointed you as a prophet to the nations. Same is true for all the prophets – take Ezekiel 1: the word of the Lord came to the priest Ezekiel in the land of the Chaldeans by the river Chebar the hand of the Lord was on him here. Are you still with me?

Well, the point John is trying to make is that there came a time when this creative and prophetic word of the Lord became… flesh – literally John tells us that the essence of God took up residence among us and pitched his tent right next to ours – in order to bring light – that is enlightenment and hope – into the darkness. And light in our Jewish roots is always a messianic event. Isaiah 9:2 – The people who walked in darkness have seen a great light and those who have lived in a land of deep darkness on them a light has shined… for the Lord our God will increase their joy. Isaiah 60: 1-3: Arise, shine, for your light has come and the glory of the Lord has risen upon you. For darkness shall cover the earth… but the Lord will arise upon you… and nations shall come to your light.

Now all of this is background – important to grasp but prelude – because what John says next is crucial. John observes that one expression of God’s light came into the world through Moses; this is a reference to the Exodus, the 10 Commandments and the totality of the Law and the Prophets in Judaism – in Israel the light of the world came to the people through Torah. But he doesn’t stop here and I ask you to pay careful attention:

John goes on to say that the way of Judaism is one loving and powerful expression of God’s light, but it is not the only way for grace and inner truth – charis – have come to us through Jesus. That is, there is another way light has entered creation – Jesus – who has not abrogated the Old Covenant nor replaced it – he has offered another way. Another way first prophesied by Jeremiah back in the 7th century BCE. And this expression of God’s light – this spirituality grounded not in Torah but in grace and inner truth offers the world a New Covenant. Jeremiah tells us that:

The time is coming when I, the Lord your God, will make a brand-new covenant with Israel and Judah. It won't be a repeat of the covenant I made with their ancestors when I took their hand to lead them out of the land of Egypt. They broke that covenant even though I did my part… no this is a brand-new covenant that I will make with Israel when the time comes. I will put my law within them—write Torah on their hearts – so that I will their God and they will be my people. They will no longer go around setting up schools to teach each other about God. They'll know me firsthand, the dull and the bright, the smart and the slow. And I'll wipe the slate clean for each of them. I'll forget they ever sinned!


The loving word of God’s light, Jeremiah says, will be carved and cut into the hearts of those who follow this New Covenant – his words remind us of the words of the First Covenant carved into the stone on Mt. Sinai and given to Moses – and let’s be honest: our hearts are no less hard than those old stone tablets. Are you still with me? Ok, because what the prophet Jeremiah saw in a mystical vision came to pass when God’s word became flesh and blood in Jesus.

And we who walk in this covenant – a covenant grounded in the forgiveness and grace made flesh in Jesus Christ – have been called to stay in focus through building up our community. The Body of Christ, you see, our horizontal connection in the Cross is how Jesus taught us mature in the way of his compassion, creativity and commitment. Do you recall what Jesus told those who gathered around the Passover table with him? The gospel of Matthew puts it this way: As they were eating, Jesus took bread and blessed and broke it and gave it to his friends saying: “Take, eat, this is my body.” Then he took a cup and after he had given thanks to the Lord he shared it with his friends saying: “Drink this all of you; for this is my blood of the new covenant which is poured out for you and for many… for the forgiveness of sins.”

There are different ways to walk in the light, beloved; there are different paths into God’s compassion and creativity. Our spiritual cousins in Judaism celebrate one – Torah – and we give thanks to God for how it brings blessing and healing to creation. At the same time, let us be clear that we, too, have a path to walk – making the word of forgiveness and grace flesh within and among us – and it can’t happen unless the horizontal connections between us in the Cross are strong.

Let’s sing together our affirmation of the New Covenant made flesh in Jesus:

Be known to us in breaking bread, but do not then depart;
Savior, abide with us and spread thy table in our heart.
There sup with us in love divine; they body and thy blood,
That living bread, that heavenly wine be our immortal food.

Another one bites the dust...

Remember the old song by Queen? http://www.youtube.com/watch?v=hMenB9Ywh2Q

Well, it seems that the good Reverend didn't know when to quit: he was spot-on with Moyers, he was powerful and prophetic at the NAACP, but I guess three times is a charm for when he went before the National Press Club on Monday, the Reverend Dr. Jeremiah Wright became a"wackadoodle"caricature of himself and lost all credibility with the dominant culture. So much so that Senator Obama had no choice but to cut his old friend and mentor loose.

To be sure, Jeremiah will still have street cred back in Chicago; Minister Farrakhan does in the "hood" even when his wacky ideas get the best of him because he continues to do good for those at the bottom of the barrel. And because he continues to see conspiracies around every corner, he will sell books and gather a following amongst those who are in despair.

What's more, the Rev. Dr. Wright will still be a great and prophetic preacher - always has been and always will be - but he is now also a total political liability so Obama had to do what he had to do. Like Senator McCain and the whole Fundamentalist loonie bin endorsements or Senator Clinton pandering to middle class gasoline anxieties, Senator Obama had to do what needs to be done to win. If you enter the game, you need to play for keeps. I remember Reinhold Niebuhr writing about the children of light and the children of darkness and needing to learn how to be wise as serpents. So, I don't blame the politicians 'cuz they are just doing what politicians do.

But I do blame Jeremiah Wright who seems to have forgotten what the New Testament book of James says so clearly: If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless. (1:26)

Chapter Three continues: Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly. We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to keep his whole body in check. When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell. All kinds of animals, birds, reptiles and creatures of the sea are being tamed and have been tamed by man, but no man can tame the tongue. It is a restless evil, full of deadly poison.

With the tongue we praise our God and with it we curse men, who have been made in God's likeness. Out of the same mouth come praise and cursing. My brothers, this should not be. Can both fresh water and salt[a] water flow from the same spring? My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

Two Kinds of Wisdom Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom. But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such "wisdom" does not come down from heaven but is earthly, unspiritual, of the devil. For where you have envy and selfish ambition, there you find disorder and every evil practice. But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace raise a harvest of righteousness.

I stand by what I have written before because I have learned a great deal from the Reverend Dr. Wright. But like Obama, I am angry and saddened that this wise, hip and savvy man let his ego and tongue get the best of him - and it tarnished a decent soul in the process. Hang tough, Barack, it may be Friday, but Sunday is coming!

And so it continues...

As the controversy and angst continues in the wake of Brother Obama's campaign and the Reverend Dr. Jeremiah Wright's comments (see the media furor over Jeremiah's comments over this weekend at the NAACP and National Press Corps) I thought back to the origin of this blog: BB King and U2's song, "When Love Comes to Town." This song was written for a Black man by 4 White Irish boys from Dublin - but it is grounded in respect and tenderness - and when both artists perform it separately, it sounds very different. But when they do it TOGETHER... man, it is a blessing! It made me think of what Dr. King said about speaking out - and living out - for the truth.
http://www.youtube.com/watch?v=xCSzly3wLO4

It also hit me that nothing communicates like seeing the difference in these songs:


Check it out: Black and White together:















http://www.youtube.com/watch?v=th1kQER770M&feature=related

White Boys Alone:

http://www.youtube.com/watch?v=p73IADV_WKM&feature=related





B.B. King on his own:

http://www.youtube.com/watch?v=YnqwIisvD4M&feature=related


To be sure, each version has a charsim of its own.. but for my money it works best when U2 and B.B. King do it TOGETHER.

No wonder the scripture tell us that in Christ we are neither male nor female, Jew nor Gentile, slave nor free... and dare I add Gay nor Straight, Black nor White, Male or Female, Republican nor Democrat... we are children of God. So, let the pundits piss and moan - let them try to pull us apart - just know this moment calls us to STAND TOGETHER. So whether the media - or even the candidates - get it: we shall overcome! From the time I was a small child until today I have always found solace, hope and succor in this song... it is my prayer for this moment in time.

So take a long, loving listen to this blast from the past and then get ready for the long walk - because now that we have opened the door on talking about the REAL differences between the dominant culture and the forgotten American people of color... it is going to be a hell of a ride and we need to stand together!
http://www.youtube.com/watch?v=15EWSi0NZ64

God can make a way where there is no way

Last night I watched an old media friend, Bill Moyers, talk deeply, quietly and honestly (what a blessed change of pace) with another old spiritual friend, the Reverend Dr. Jeremiah Wright. Like many I have felt wounded by the way Dr. Wright has been villified of late. (Go to the PBS interview by clicking on this site:
http://www.pbs.org/moyers/journal/04252008/watch.html
You see, I have known the Reverend Wright since before my ordination 26 years ago - not well, to be sure - but when I was a young pastor in the Michigan Conference of the United Church, Jeremiah came and shared his story, wisdom and reflections with a number of urban clergy over a two day retreat. When I was doing urban ministry in Cleveland, Ohio I regularly heard updates about Jeremiah's remarkable ministry in Chicago, I heard him preach the closing sermon of our General Synod in 1985; and later, after I had become a strong ally with the African American clergy and community through my work as the Vice President of the Cleveland Board of Education, I studied with him (and other Black clergy) in a midweek Bible study in which I was the only white clergy invited. What's more, I have met and worked with young ministers raised up and trained in Dr. Wright's church - Trinity United Church of Christ in Chicago - and know them to be clergy of the highest integrity as well as the most able to build strong, faithful and transformative congregations in the African American community.

So, to watch how both the Clinton/McCain campaigns have cherry picked sound bites designed to malign Dr. Wright in the hopes of discrediting Senator Obama, and, to listen to the media's constant misinterpretation of both African American preaching as well as the real relationship between a pastor and her/his congregation has been heartbreaking. It doesn't matter if it is Fox Noise or Chris Matthews: they get this whole thing SOOO wrong that I am often filled with tears.

But Dr. Wright said something last night during the Moyers interview that put this whole ugly episode into the perspective of true faith. He briefly alluded to the story of Joseph in the book of Genesis (see Genesis 37-50 for the details) noting that "God can work evil into good." That is, sometimes those things that look and feel evil and hurtful to us - and are evil and hurtful in the moment - can also be used by God (and sometimes may even come from God) to work out a greater good. Dr. Wright pointed to Barack Obama's beautiful speech on race relations as one of the good things that have come out of his recent vilification. A deeper national conversation on our truest hopes and dreams about America, racial diversity and compassion is yet another blessing to come from this hatred.

This brings to mind a few other insights from scripture: First, is the word Jesus gave to his disciples in the Sermon on the Mount in Matthew 5: 11-12. "Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad for your reward is great in heaven, for in the same way they persecuted the prophets you were before you." We used to be told in seminary that the job of the preacher is to "comfort the afflicted and afflict the comfortable." Brother Jeremiah has simply been doing the Lord's work when he points out what hatred brings to flower - and he is not speaking hatred about America or Israel or any other nation. He is simply saying: if you act with violence against the blessings of life, you will often reap what you sow. So if we who love the Lord aren't getting into hot water when it comes to race and national priorities and all the rest... could it be that we aren't doing our job?

I came to faith in the summer of 1968: the year that Dr. King was assasinated, the year that Bobby Kennedy was gunned down, the year my high school youth group from Darien, CT. spent the summer learning how the church was changing the world - including spending time in Washington, DC just after the riots. It was the integrity and commitment of the Black church in partnership with White allies that touched my heart. It was critical reflection on the ministry of Dr. King - and those who influenced him - that led me to open my heart to God in Christ. And it was the deep and passionate preaching of African American church leaders that gave me a sense of hope for what America could become if we were open to the Spirit of the Lord. This inspiration took me into work with Cesar Chavez and the United Farm Workers Union, organizing Black woodcutters in rural Mississippi, serving two urban congregations (Saginaw, MI and Cleveland, OH), working as part of in inter-racial team to transform the Cleveland Public Schools (I was the Vice President of the Board of Education under the leadership of Larry Lumpkin), the founding of an inter-racial network in Cleveland to fight for quality education (WE-CAN) and 10 years of work in Tucson, AZ supporting and expanding the civil rights of the GLBT community. It is clear to me that part of the calling into ministry is exactly as Jeremiah Wright put it -- and Jesus was clear that when you follow in the footsteps of the prophets there will be costs.

Second, there are the words of Rabbi Paul in his summary of the mysterious Joseph stories in Romans 8: Those who enter into Christ's being-here-for-us no longer have to live under a continuous, low-lying black cloud. A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death. And the moment we get tired in the waiting, God's Spirit is right alongside helping us along. If we don't know how or what to pray, it doesn't matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans. God knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God. That's why we can be so sure that every detail in our lives of love for God is worked into something good.

So…with God on our side like this, how can we lose? If God didn't hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn't gladly and freely do for us? And who would dare tangle with God by messing with one of God's chosen? Who would dare even to point a finger? The One who died for us—who was raised to life for us!—is in the presence of God at this very moment sticking up for us. Do you think anyone is going to be able to drive a wedge between us and Christ's love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture: None of this fazes us because Jesus loves us. I'm absolutely convinced that nothing—nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable—absolutely nothing can get between us and God's love because of the way that Jesus our Master has embraced us.

Until the PBS interview, it had never hit me how Rabbi Paul is retelling the heart of the Joseph story for those without an Old Testament background. He said much the same thing in Romans 5: We can boast in our sufferings because we know that suffering produces endurance and endurance produces character and character produces hope and hope does not disappoint us because hope is God’s love being poured into our hearts by the Holy Spirit. If the Black church can teach those in the majority anything, it has something to do with how God can make a way where there is no way - so STOP your whining and pick up the Cross and follow, for God's sake!

And third, is something John Dominic Crossan said about the Lord's Prayer (which I heard Marcus Borg paraphrase.) When Jesus was asked to teach his disciples how to pray - and gave them the Lord's Prayer - he was telling them two essential truths: 1) They are to imagine what creation would look like if God were the king and Caesar (or the President or whomever) were not; how would that make our lives different? 2) To say, "thy kingdom come, thy will be done on earth as it is in heaven" is an invitation to confront injustice and intolerance on earth because earth is where the problems exist. Bigotry, segregation, sexism and poverty don't exist in heaven, in other words, they are truth on earth - so to pray in Christ's spirit is also to work against everything that separates us from love.

As a pastor who has served the local church for over 26 years - and as a white man of faith who has been an active part of the church for over 50 years - I know what happens when you preach and pray like Jesus: some people get excited and motivated, some stay asleep and others are offended. Sometimes those who are offended take you seriously enough to talk to you about it (most of the time they don't) and when this happens, something truly unique occurs: we learn how to be different - even disagreeing vigorously - without becoming disagreeable. We learn to practice listening - and patience - we learn to walk a mile in an other's shoes before judging - and we agree to disagree. Believe me, just because I say something on Sunday does not mean my congregation is going to do it! Or accept it! Or even want what I have to say!

As my friend, the president of the United Church of Christ, John Thomas, likes to say: We can honor the value of different life experiences and cultivate an openness to others because we desire to see the face of Christ in everyone. Further, our unity is not dependent upon uniform agreement, but in our shared commitment to Jesus Christ. One of our key understandings is: In essentials, unity; in non-essentials, diversity; in all things, charity. Ours is a risk-taking church because ours is a risk-taking God. In our tradition there is complete freedom of speech in the pulpit, but that also applies to the pews! You see, this is a dialogue - a dynamic conversation over time - that ebbs and flows and is more paradoxical than linear. It is church - the body of Christ learning how to be salt and light for the world - as John 3: 17 says: for God so loved the world... that Christ came to save (heal/repair) the world - not condemn it.

This is a sacred moment in American culture - a time when we could take another step forward towards reconciliation and understanding - if we can tune out the distractions of media manipulation, hatred and half truths. I have been blessed by my interaction with Jeremiah Wright. I have been strengthened and encouraged in my walk of faith by the people of color who have taken a risk on befriending a white boy of privilege. And I pray that I might be a faithful ally in the struggle for justice and peace. It is a complicated walk to love both God and country - a challenge I hold dear to my heart - and sometimes mistakes are made in loving both. But we must never confuse our beloved America for the Lord, for that is what the Scriptures call idolatry and those who worship false idols have hell to pay.

One of my tradition's greatest scholars, Walter Breuggeman, likes to remind us that whenever God's people find themselves at a moral or ethical crossroads, the way to find the heart of the Lord is to go to the sacred texts and stories that have been pushed to the periphery. The insights and experiences of those on the fringes will help us hear both the cry of the poor as well as discern what must be done to welcome and embrace the outcast. Jesus was explicit - and in so many ways the Black church has heard the Lord better than most - when he said: you will see me... in the hungry whom you fed, the thirst with whom you shared drink, the stranger you welcomed, the naked you clothed, the sick you comforted and the imprisoned you visited. (Mt. 25: 31-36)

I leave you with this clip, not from the Rev. Wright, but from Brother Bruce who took the old Civil Rights anthem, "We Shall Overcome," and made it a love song, a prayer and a lament during the Seeger Sessions tour that looks towards all God holds dear for America. It is my prayer, too.
http://www.youtube.com/watch?v=kGU-VFLXVms

Making the Bible Our Own

One of the unexpected joys of being a pastor often comes to me when people get to tell me their favorite Bible story. It is a joy and wonder to behold and a riot to hear how children and adults so often hear a reading from the Scriptures only to repeat it… with a twist. Take, for example, the little guys who came across a dead robin on the ground out in front of their house. Feeling that a proper burial should be performed, they secured a small box and some cotton batting, dug a hole in the back yard and made ready to dispose of the deceased. The minister's 5-year-old son was chosen to say the prayer. So with great dignity, he intoned, "Glory be to the Father...and unto the Son...and into the hole he goes."

Or how about these exquisitely fractured tales shared by a small group of Roman Catholic school children with a visitor when asked to share their favorite Bible stories: One little girl said, “Lot's wife was a pillar of salt by day, but a ball of fire by night.” A little boy said: “The seventh commandment is that thou shall never admit to adultery.” Another announced that Jesus was born because Mary had an immaculate contraption. And still another said that the people who followed the Lord were known as the 12 decibels and the epistles were their wives. But my current favorite was the little boy who announced to the visitor that the “Holy Bible tells us that the Jews were a proud and spiritual people throughout history but wherever they went they had trouble with the unsympathetic Genitals.”

Today, in what is part two of a series of messages about the Signs of Discipleship for This Generation, I am going to ask you how it is we might make the Bible our own so that its wisdom can guide us and its spiritual truths shape our living? You see, a lot of contemporary people talk about getting back to basics – reclaiming the guiding truths that have helped others grow strong in faith and integrity – and then act like discipleship is a pill to be swallowed – something easy and accomplished without effort – only to wonder why nothing changes. Writing in a recent Christian Century magazine, Paula Huston, put it like this as she talks about why it took her so long to start practicing the commitments of discipleship:

We live in a society that is no longer capable of giving (the marks of discipleship) a home. Western culture has been deeply affected by the 19th-century Romantic belief that we are born naturally good and are ruined by society-inflicted moralizing. Freud helped convince us that training up a child in the way he should go means raising repressed, conventional automatons instead of vibrant, creative individuals. And the social revolution of the 1960s, with its focus on eliminating moral hang-ups in service of self-expression, increased our aversion to the notion of moral exemplars. Liberation certainly has had its benefits. The danger of moral scrupulosity has been pretty much eradicated. But we have also been walled off from the great adventure that was once Christianity – that deep struggle that comes with trying to become more and more like Christ who saved us. This is a struggle that young people are almost desperately longing to enter whether or not they can put a name to their urge to be better. (Huston, CC, April 8 2008 p. 35)

So what I would like to try to do this morning is broadly sketch a way of claiming the wisdom of the Bible for this generation – think together about how we can both learn and live into God’s grace as expressed in Scripture – so that creativity, compassion and commitment grows within and among us, ok? And one of the ways I think we can do this is to borrow the words “faith, hope and love” from St. Paul and allow them to become a living foundation upon which we might construct our understanding of the Bible.

You see, we live in a hyper-texted era where most people just don’t have the time to become serious scholars of the Word; and it doesn’t matter whether you are a working mom or a retired grandpa, a teacher, a business exec or a student working nights: at the end of most hard, earned days it is enough to find a few quiet minutes to pray for our loved ones and the world. In this generation of high speed Internet, 24/7 cable news and the demands of a shaky economy it is simply not likely that real people will take time for Bible study in their homes on a regular basis.

“Our calendars,” writes Henri Nouwen, “are filled with appointments, our days and weeks are filled with engagements and our years are filled with plans and projects. There is seldom a period in which we do not know what to do, so we move through life in such a distracted and hurried way that we do not even take the time and rest to wonder if any of the things we think, say and do are worth thinking, saying and doing.” He concludes that most of us, “ simply go along with the many “musts” and “oughts” that have been handed to us and we live with them as if they were authentic translations of the Gospel of our Lord” without realizing how horrendously secular our sacred lives tend to be. (Nouwen, Way of the Heart, pp. 27-28)

Even Sundays, which used to be times of true Sabbath rest, are now filled to overflowing with things we have to get done and many of us have to go right back to work after worship. Which means, dear friends, that how we use our time at church has to change: It is not 1950 – or even 1984 – it is the 21st century and worship must reflect the way times have changed so that we help one another grow as disciples. To my way of thinking this means we must embrace a time for quiet in worship as well as song and prayer; we must carefully share tradition while weaving into the fabric of worship contemporary sounds of hope and justice.

And above all, we must claim Sunday morning as the central teaching moment in the life of God’s people because we are just too tired, busy and overwhelmed to do anything more. Don’t get me wrong: there is still a place for midweek conversation and study, but most folk just can’t participate in ways that use to be normative; so rather than accept spiritual and biblical illiteracy, Sunday has to change. Paul’s words of “faith, hope and love” can help: each offers us a path into the heart of Biblical wisdom – call it the USA Today short hand or crash course in the Gospel – but as he says in I Corinthians 13: faith, hope and love, these three abide – so why not organize our thinking around these three eternal truths?

Take faith: faith means trust in the Bible – most of us think that faith has to do with what we believe intellectually – but Biblical faith is not about ideas and doctrines. It is not intellectual assent as the scholars like to say; rather, Biblical faith is about trust. And trust – in real life as well as the scriptures – has to be… earned. I really believe that: trust has to be earned – there has to be real life evidence that I can count on – so how do you find out whether a person or a group or a bank or a car dealer can be trusted or not?

You do some research, right? You watch, wait and test – talk with others with experience – and go on the Internet and see what the reports look like. How did President Reagan put it with the former Soviet Union: Trust – but verify? That’s only common sense. Bible study is one of the ways we can trust and verify whether the God made flesh in Jesus Christ is the real deal. And let me say as an aside that it is okay – in fact, it is essential – to raise questions and argue with the God we meet Scripture. Faith is not about sheep being led to the slaughter or parroting the company line. No, faith is about finding enough evidence of God’s love over time so that in those other times when we can’t see the light or even discern if the Sacred Presence is still within and among us we can still hang tough.

That’s part of what the psalm explores: Psalm 37 invites us to learn how to wait and rest in the Lord – especially when it looks like evil is winning and hope is at a premium – in these moments (or eras) the wisdom of the Lord is to wait. To rest. To refrain from anxious activity... hmmmmm? What are you like when you are anxious? What do you feel like? What do you sound like? What do you tend to do when you are anxious and afraid? Does it help?

Patrick Henry Reardon writes: “In this psalm, one part of the soul admonishes the other, cautions the other, encourages the other… “I believe, yes, but help my disbelief”… it is an inner conversation of the soul communing in the presence of God. And this inner discussion is rendered necessary because of frequent temptations to discouragement. As far as empirical evidence bears witness, the wicked often seem to be better off than the just. By the standards of this world, they prosper.” (Christ in the Psalms, p. 72) So the soul quietly insists that we look deeper – discern the evidence of the heart – and here, more often than not, there is an emptiness and despair at the core of those who turn away from that which is good, noble and pure. How does the old folk song put it? “How many times have you heard someone say? If I had his money, I’d do things my own way. But little they know that it is so hard to find, one rich man in 10 with a satisfied mind.” (Check out Ben Harper and the Blind Boys of Alabama version: http://www.youtube.com/watch?v=bkKOnS8J5GM

Quiet down before God, be prayerful before him. Don’t bother with those who climb the ladder and elbow their way to the top. Bridle your anger, trash your wrath, cool your pipes – it only makes things words. Before long the crooks will be bankrupt; God-investors will soon own the store. Before you know it, the wicked will have had it… and the down-to-earth people will move in and take over… Wait passionately for the Lord and don’t leave the path. God will give you your place in the sun. (Peterson, Psalm 37,The Message)

The faithful testimony of scripture and the wisdom of watching, waiting and resting in the Lord is clear: Yes, there is oppression and violence, but as Moses trusted in the Lord, he was empowered to lead his people out of the land of slavery in Egypt and into the land of milk and honey – that’s the Passover story which our cousins in Judaism have been celebrating this week – and it is part of the evidence of faith. The same evidence is clear with Jesus – yes, the Cross took his life – but the world’s “NO” was trumped by God’s eternal “YES” and Jesus was raised from the dead by the glorious love of God and continues to live within and among us now.

Bible study – making the scriptures our own – is about faith: it is finding the evidence of God’s grace now so that we might rest, watch and wait when grace is obscured. First, there s faith; then there is hope: the key Bible passage in our tradition about hope comes from Romans 8 – and if you want to look at it now I will share a few quick thoughts – traditionally it goes like this: We believe that there is no condemnation for those who are in Christ Jesus because we know that in everything God works for good with those who love God and are called according to God’s purpose. Not that everything that happens IS good – we know that – and not that everything that happens always works out for good – we know that, too. The Bible isn’t a sappy collection of sentimental aphorisms and affirmations; for what the Scripture says is that God can and will take even the worst situation – the Cross – and turn it into a blessing IF we allow God to be God in trust and love the Lord patiently.

Peterson’s translation in The Message brings this alive: Those who enter into Christ's being-here-for-us no longer have to live under a continuous, low-lying black cloud. A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death. And the moment we get tired in the waiting, God's Spirit is right alongside helping us along. If we don't know how or what to pray, it doesn't matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans. God knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God. That's why we can be so sure that every detail in our lives of love for God is worked into something good So…with God on our side like this, how can we lose? If God didn't hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn't gladly and freely do for us? And who would dare tangle with God by messing with one of God's chosen? Who would dare even to point a finger? The One who died for us—who was raised to life for us!—is in the presence of God at this very moment sticking up for us. Do you think anyone is going to be able to drive a wedge between us and Christ's love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture: None of this fazes us because Jesus loves us. I'm absolutely convinced that nothing—nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable—absolutely nothing can get between us and God's love because of the way that Jesus our Master has embraced us.

This is what Christian hope is all about: it is grounded in Christ’s resurrection, born of God’s love and experienced through the evidence of faith. What’s more, nothing – absolutely nothing – can separate us from this hope because it starts and ends with God. Do you know the corollary to Romans 8? Look at Romans 5 - is golden - and reads: We can boast in our sufferings because we know that suffering produces endurance, and endurance produces character, and character produces hope and hope does not disappoint us because hope is God's love being poured into our hearts by the Holy Spirit.

First there is trust and evidence - faith - then there is God's love being poured into our hearts by the Holy Spirit - hope - and that leaves... what? Love – Jesus spoke of his love like this in John 15:

I've loved you the way my Father has loved me. Make yourselves at home in this love. If you keep my commands, you'll remain intimately at home in my love. That's what I've done—kept my Father's commands and made myself at home in his love. Now I've told you these things for a purpose: that my joy might be your joy and your joy wholly mature. This is my command: Love one another the way I loved you. This is the very best way to love. Put your life on the line for your friends. You are my friends when you do the things I command you. I'm no longer calling you servants because servants don't understand what their master is thinking and planning. No, I've named you friends because I've let you in on everything…

What is this story’s context, do you recall? It is the Passover supper – and Jesus has just washed the feet of his friends – he has shown them the love of a servant – and what had they been talking about and arguing about before the foot washing? Who was the greatest? They were interested in status and power – they were obsessed with themselves – but rather than scold them or shame them he took a towel, got on his knees and scraped the crap off the soles of their shoes. This is how you love – this is how you live – this is how integrity, joy, faith and hope become flesh he said.

Biblical scholars are clear that in the Mediterranean society in which Jesus ministered, every internal condition "entailed a corresponding external action; love always meant doing something that revealed" the state of your heart. In Malina and Rohrbaughs, Social-Science Commentary on the Gospel of John, they write:

(In the world of Rabbi Jesus)... love takes on the value of enduring personal loyalty, of personal faithfulness to the (community)... the phrase 'love one another' presumes the social glue that binds one person to another... it is social, eternally manifested and emotionally rooted in actions of commitment and solidarity. (p. 228)

And what is the scripture that most clearly expresses the contours and commitments necessary to make these words flesh? I Corinthians 13 – and let me share it with you from Peterson’s translation because so often the ancient words of tradition become lost in habit and familiarity:

Love never gives up. Love cares more for others than for self. Love doesn't want what it doesn't have… doesn't strut, doesn't have a swelled head, doesn't force itself on others, isn't always "me first," doesn't fly off the handle, doesn't keep score of the sins of others, doesn't revel when others grovel, takes pleasure in the flowering of truth, puts up with anything, trusts God always, looks for the best and never looks back, because love keeps going to the end. Today we don't yet see things clearly. We're squinting in a fog, peering through a mist. But it won't be long before the weather clears and the sun shines bright! We'll see it all then, see it all as clearly as God sees us, knowing him directly just as he knows us! So until that completeness, we have three things to do to lead us toward the Lord: Trust steadily in God, hope unswervingly and love extravagantly. And know that the best of the three is love.

Faith, hope and love – these three things remain – abide – or last forever. I have been persuaded, sweet people of God, that if we let these three truths guide our scripture study on Sunday morning (and at other times, too) the Lord will lead us into the realm of trust and patient, healing love and we will make the ancient words our own.

Mixing It All Together

From time to time people ask me – or wonder privately – why I am so committed to weaving contemporary secular music into the fabric of worship? The obvious answer (to me) is that popular music is how I have been hearing our still speaking God talk to an increasingly secular culture for over 45 years. Ever since my first youth band played the songs of Bob Dylan, the Beatles, Quicksilver Messenger Service and Frank Zappa in worship at First Congregational Church, UCC in Darien, CT. I have been listening for God’s voice in popular culture. In fact, after hearing Zappa and the Mothers of Invention at my first ever rock concert at the old Garrick Theatre in Greenwich Village in 1967 we did his "Trouble Comin' Everyday" in worship as our prayer for racial harmony.

(I love You Tube which had this clip from my very first prayer song from secular culture:http://www.youtube.com/watch?v=eJ_wSiUW2lM)

Another answer has to do with my radical understanding of the Incarnation: God becoming enfleshed in history. This did not simply happen one, discrete time in the body of the historic Jesus of Nazareth. Rather, it is an on-going and deep commitment from the One who is Holy to fill creation with God’s healing presence. Consequently, I search for signs both obvious and mysterious re: the living presence of our Living God and clearly experience and encounter them in music. Take, for example, this clip from Eric Clapton's tribute to his friend George Harrison: "While My Guitar Gently Weeps." Throughout the concert, Clapton is understated and gentle; but when he comes to Harrison's most passionate prayer/song at the end of the show - a song which Clapton played with the Beatles in 1968 amidst war, riots, fear and hatred - Brother Slowhand let's his guitar preach and pray a lament that is as holy as it is awesome. THIS is what makes secular music in sacred worship essential - the unity of real life and God's heart - and you have to experience it with all your senses. http://www.youtube.com/watch?v=FC1EZcrZEIs And let's not stop at popular music (although that is an important arena as more people listen to rock, rap and country than classical) but let's embrace all forms of creative art from painting and dance to sculpture, poetry, prose and film in worship, too.

Yesterday, for example, I used the song “Change” written by Tracy Chapman (see below) to synthesize what a spirituality of repentance might mean - especially as understood as challenging the status quo. Born into a family of poverty in Cleveland, Ohio, Chapman was selected as a promising musical scholar by A Better Chance, the national resource charged with identifying and supporting academically gifted students of color. Chapman was awarded a Doctor of Fine Arts from Tufts University. Since 1988 she has been recording progressive, thoughtful songs that encourage repentance, integrity, racial/sexual justice and solidarity with the suffering of others. She has per-formed with Eric Clapton, Sting, Bruce Springsteen, B.B. King, the Lilith Fair team and Ziggy Marley; she has also served as an international spokesperson for Amnesty International. In 2005 she released “Change” which embraces the spirituality of repentance as a dramatic shift in the direction of our lives. http://www.youtube.com/watch?v=s448Vvx2J7w

If you knew you would die today,
If you saw the face of God and Love,
Would you change? Would you change?
If you knew that love can break your heart,
When you’re down so low you cannot fall,
Would you change? Would you change?

How bad, how good does it need to get?
How many losses, how much regret?
What chain reaction would cause an effect?
Makes you turn around, makes you try to explain,
Makes you forgive and forget makes you change?

If you knew that you would be alone,
Knowing right, being wrong,
Would you change? Would you change?
If you knew that you would find a truth,
That brings up pain, that can’t be soothed,
Would you change? Would you change?

How bad, how good does it need to get?
How many losses, how much regret?
What chain reaction would cause an effect?
Makes you turn around, makes you try to explain,
Makes you forgive and forget makes you change?

Are you so upright you can’t be bent?
If it comes to blows are you sure you won’t be crawling?
If not for good, why risk falling? Why risk falling?

If everything you think you know,
Makes your life unbearable,
Would you change? Would you change?
If you’d broken every rule and vow,
And hard times come to bring you down,
Would you change? Would you change?

If you knew that you would die today,
If you saw the face of God and Love
Would you change? Would you change?
Would you change? Would you change?

St. Paul wrote in his most tender voice: Do not be conformed, beloved, to this world but be transformed by the renewal of your mind so that you may discern what is the will of God - what is good and acceptable and mature. (Romans 12)